A ROYAL BLUNDER?

Assalamualaikum,

I think it would shed us more light if this analysis written by a lawyer is read regarding the crisis in Perak


[this posting was copied from another blog]



Friday, February 6, 2009

The Perak Crisis - an unsolicited legal opinion

by

Art Harun



Excerpts:

Basically I was, and still am, of the opinion that the role of the Rulers in the political arena should be approached with a degree of circumspection.

The looming constitutional crisis in Perak now underscores my sentiment exactly.

The Power of the (Perak) Sultan to Appoint the MB

1. Article 16 of the Perak Constitution
   
   
   Article 16 of the Perak Constitution says that the Sultan shall appoint the Executive Council ("EC"). He must first appoint as Menteri Besar from the members of the Legislative Assembly who "in his judgment is likely to command the confidence of the majority of the members of the Assembly." Then on the advice of the MB, the Sultan shall appoint other members of the EC.
   
   
   We stop at this juncture to consider this provision.
   The Sultan did not have to ensure that the potential MB does command the confidence of the majority. The word "likely" in the above provision gives a certain level of subjectivity to the whole process. And quite how the Sultan was to perform that function is not spelt out.
   

   
   Article 16 (6) is very important. It says:

   "If the MB ceases to command the confidence of the majority of the members of the Legislative Assembly, then, unless at his request His Royal Highness dissolves the Legislative Assembly, he shall tender the resignation of the Executive Council."

   If we could now look at this provision closely.

   There is no subjectivity here. It does NOT say, for example, "IF the Sultan is of the opinion that the MB ceases to command the confidence of the Assembly", or "IF it is likely that the MB has ceased to command the confidence of the Assembly".

   It says clearly that "if the MB ceases to command". That means this provision kicks in only and only if, it could be factually proven that the MB has ceased to command the confidence of the Legislative Assembly.

   In other word, the Sultan is NOT imbued with the power to make his own SUBJECTIVE judgment over this fact and matter . For this provision to operate, it must be established as a fact that the MB has ceased to command the confidence of the Assembly.
   
   How is that fact established then? In countries practising the Westminster typed democracy, this fact is established with a vote of no confidence on the floor of the Assembly.
   

2. Article 16 (7)
   
   Next to be examined is Article 16 (7). It says:
   
   

   "Subject to Clause (6) a member of the Executive Council other than the MB shall hold office at His Royal Highness' pleasure, but any member of the Council may at any time resign his office."

   It is of paramount importance to note that ONLY the MB does NOT hold office at the PLEASURE of the Sultan.
   
   
   From a literal reading of this article, it is clear that the Sultan may therefore sack any member of the Executive Council but not the MB.

Can the Sultan Ask the MB to Resign?

With all due respect to HRH the Sultan of Perak, I don't think the Sultan has the power to ask for the resignation of the MB.

It has been argued elsewhere that the provision of the Interpretation Act 1948 would give the power to the Sultan to dismiss the MB.

While I concede that section 94 of that Act gives the power to dismiss in every instant where a power to appoint exists, it must be remembered that the Interpretation Act does NOT apply "where there is something in the subject or context inconsistent with or repugnant to the application" of the Interpretation Act.

Where is the context inconsistent with the application of the Interpretation Act here?

The answer lies with Article 16 (7) above. It is clear that the MB does not hold office at the pleasure of the Sultan as opposed to the other members of the Assembly.

Had it been intended that the Sultan should have the power to dismiss the MB as well as the other members of the Executive Council, Article 16 (7) would not have made such a glaring and clear exception so as to expressly preclude the MB from the operation of that Article.

Exercise of the Sultan's Powers

There are 2 broad categories of powers which the Sultan is vested with.

1. The first type are powers which the Sultan shall act in accordance with the advice of the Executive Council. There is no discretionary power here. Whenever the Sultan is advised to exercise these powers, the Sultan has no choice but to exercise that power in accordance with the advice given.
   
   
2. Secondly there are powers which the Sultan may exercise in his discretion. These powers include:

• power to appoint the MB
  
  
• power to withhold his consent to a request for the dissolution of the Assembly.

Here lies the problem.

The MB has requested the Sultan to dissolve the Assembly but the Sultan has REFUSED to do so and had asked the MB to resign instead.

Was the Sultan Right?

1. CASE LAW: Stephen Kalong Ningkan v. Tun Abang Haji Openg and Tawi Sli [1966]
   
   A case law, decided by our Court in 1966 bears important resemblance to the crisis in Perak now.
   
   
   In Stephen Kalong Ningkan v. Tun Abang Haji Openg and Tawi Sli [1966] 2 MLJ 187, the Governor of Sarawak received a letter signed by 21 members of the Council Negri (equivalent to the Legislative Assembly) expressing no confidence in Stephen Kalong Ningkan as the Chief Minister.
   
   
   The Governor then asked Stephen to resign. Stephen refused to resign.
   
   
   The Governor then declared that Stephen and all the members of the Supreme Council (equivalent to the Executive Council) as having ceased to hold office. A new Chief Minister was then appointed by the Governor.
   
   The case ended up in the High Court where among others, a declaration that the purported dismissal of Stephen as the Chief Minister was ultra vires the Constitution and was therefore null and void.
   
   
   The Sarawak Constitution contain provisions which are almost identical to the provisions of the Perak Constitution.
   
   Article 6 (3) provides:
   
   
   "The Governor shall appoint an Chief Minister a member of the Council Negri who in his judgment in likely to command the confidence of a majority of the members of the Council Negri and shall appoint the other members in accordance with the advice of the Chief Minister from among the members of the Council Negri."
   
   
   By Article 7, it is provided as follows:
   
   
   "(1) If the Chief Minister ceases to command the confidence of a majority of the members of the Council Negri, then, unless at his request the Governor dissolves the Council Negri, the Chief Minister shall tender the resignation of the members of the Supreme Council.
   
   (2) A member of the Supreme Council may at any time resign his office by writing under his hand addressed to the Governor, and a member of the Supreme Council other than the Chief Minister shall also vacate his office if his appointment thereto in revoked by the Governor acting in accordance with the advice of the Chief Minister.
   
   (3) Subject to cll (1) and (2), a member of the Supreme Council other than the Chief Minister shall hold office at the Governor's pleasure."
   
   Notice the almost identical provisions. It has to be noted that the Sarawak Constitution also provides, (as do the Perak Constitution) that the Chief Minister does NOT hold office at the pleasure of the Governor.
   The Court held as follows:

   i) for Article 7 (1) to kick in, there must be a vote of no confidence from the floor of the Assembly. Mere letters signed by the members of the Assembly expressing NO confidence to the Governor was NOT sufficient.
   
   ii) the Governor had NO power to dismiss the Chief Minister under the Constitution.
   
   iii) the purported dismissal of the CM was then ultra vires the Sarawak state Constitution.

   What is even more important is the learned Judge's observation in respect of the exercise by the Governor of his discretionary power to appoint a CM and to withhold his consent when there is a request to dissolve the Assembly.
   
   
   This is what His Lordship said:
   

   "A lot has been said about the duty and powers and discretion of the Governor. His paramount duty is to "act in accordance with the advice of the Supreme Council or of a member thereof acting under the general authority of the Council". (Article 10(1).
   

   
   

   There are two occasions when the Governor has a discretion, that is, when he can act without, or even contrary to, the advice of the Supreme Council.
   
   Those occasions are in the performance of the following functions -
   

   
   (a) the appointment of a Chief Minister;
   
   (b) the withholding of consent to a request for the dissolution of the Council Negri. (Article 10 (2) ).
   
   

   As regards (a), nobody could be so foolish as to suggest that a Governor could appoint a second Chief Minister while there was still one in office.
   
   As regards (b), this probably has in mind a situation of splinter parties, as has been the case in France, when a general election could not be expected to show an overall majority for any one party.
   In Sarawak, it seems to me, that a Chief Minister may advise a dissolution, even though he has NOT as yet lost the confidence of Council Negri. In such circumstances, the Governor's REFUSAL to dissolve might be conventionally UNCONSTITUTIONAL , although NOT illegal."

This is still good law as this decision has NEVER been overturned by a HIGHER Court.

Conclusion

With the greatest of respect to HRH the Sultan of Perak, it would appear that the above case law does not lend support to the actions which have so far been taken in Perak.

I would like to end this post by quoting R H Hickling from his excellent book, "Malaysian Law" (Professional Law Books Publishers 1988), where he said:

"The advent of constitutional government in Malaysia marked the beginning of the end for the prerogatives of the Rulers.

While assiduously reserving these prerogatives by express savings in the state constitutions, the very act of defining rights and powers restrict them.

With the advent of formal constitutions government in Johor in 1895, limitations on arbitrary rules set in, and the pattern was set for progress to the modern concept of constitutional government: that is to say, not merely government in accordance with the provisions of the constitution, but government in accordance with the wishes of the elected Representatives of the people."